think is crazy?
.
could also give joy
Do you ever think about your death? Probably not. But ...
Not a day passes that the newspapers, TV, talk radio is not dead. Murder victims, raped, strangled, shot, committed suicide with the help of drugs, alcohol and speed.
Not to mention the deaths from cancer, which seems rampant evil in our century, infarction, icthus, diabetes, and, if the disease does not take you, there's always the poor health care that we might think.
Despite this, everyone seems to live on another planet. No one thinks that he or she could die just when he least expects it. And when one dies, friends and relatives say, "Who would have guessed?".
The technical term for this mental block is the "removal". We humans tend to "remove" from our minds, without even realizing it, all the things that we face, which could poison our minds and take away our peace of mind.
On the other hand, if someone è così indelicato di parlare della morte come di una realtà, di un’esperienza che tutti devono provare, lo si accusa di morbosità, cioè di una tendenza che sa di malattia mentale.
Allora, che razza di strambetto era quell’apostolo che ha affermato: “Per me il vivere è Cristo e il morire guadagno” !? Per dirlo chiaramente, ha affermato: “Ho il desiderio di partire (cioè di morire) e d’esser con Cristo, perché è cosa di gran lunga migliore” .
Mentre la stragrande maggioranza della gente fa di tutto per NON morire o per riuscire a scacciare del tutto il pensiero dalla sua mente, ecco a man who, as far as we know, was not sick, but that he wanted to die!
You might think either that the apostle Paul was mad or had made a discovery that no one else knew.
The secret was, in his own words, he was sure that, immediately after death, would have found the presence of Christ. In other words, he believed that being physically in the presence of the risen Christ was much better than staying in a world of disease, danger and evil. And who could say that was wrong?
In him, there was no doubt that it is not intended to eternal salvation. No fear of divine justice or go to 'hell.
not alone! He was also convinced that at the time of his death would be passed directly to the presence of God was not enough: he was sure he was expecting a reward. He wrote: "I reserved the crown of righteousness which the Lord, the righteous judge, shall give me at that day" . A pretty sure! To whom, then, he said these words that concern us: and [the award] not to me only, but unto all them also that love his appearing ", even to them that will be expected to meet Christ with the same joy and the same certainty that he had.
think of death in this way and with this certainty does not seem at all a reason not to think about it. Indeed.
.
Tuesday, October 26, 2010
Wednesday, October 20, 2010
Spa Men Waxing In Cairo Egypt
The Voice of the Mountains, XXI edition
The group naturalistic "Traces" presents
"THE VOICE OF THE MOUNTAINS"
XXI ISSUE OF PROJECTION IMAGES OF 2010
evenings of movies and slide shows about the mountains
at "AREA SUNFLOWER" A
Treville di Castelfranco Veneto
Room "Roots and Wings" - Free admission -
Films start at 8:45 p.m. The lecture series will begin Friday, November 12
with "The Colors of emotions" slides
of Elio Orlandi.
Friday, November 19th will be the turn of Paul Salvini
with "Dolomiti, a passion." Friday, November 26
"The Spiders Cadore tell their story" Spider
video conference in Pieve di Cadore and Paul
Sonnets. Friday, December 3
"Mexico: On the ancient streets of the Venetian and Aztec
"
slides Vittorino Mason. While
Friday, December 10, ending the cycle
"The Reserve Val Rosandra:
notch in the rocks of the Carso,
rich in history and nature" with Dario Gasparo.
Public Showers Straight Gay
Cowards
.
A "weak" human
A leading figure of the Bible which we may award the prize of "Coward of the faith"? Who has distinguished himself as one who was afraid to offend his brethren in faith and so he denied the truth important?
Certainly "coward" is not an adjective that can be used lightly.
The coward is a person who, for fear it behaves inconsistently and disonerevole front of his duty. For example, it would be a cowardly soldier who escaped from the battle front mentre i suoi compagni affrontano la morte.
Purtroppo, a molte persone manca il coraggio di dire o di fare ciò che è giusto, se temono che, facendo il proprio dovere, si metterebbero “in pericolo”. E non si tratta di solito di pericolo di morte, ma soltanto del pericolo di essere guardati male o di non ricevere il consenso delle persone presenti. In altre parole, non vuole essere considerato “diverso” dagli altri.
Il ragazzo credente non vuol farsi considerare un bacchettone da suoi compagni. La giovane credente non vuol essere presa per una suorina inibita dalle sue colleghe di lavoro. Perfino il membro di chiesa non vuol passare per esagerato e legalista dai suoi fratelli. E questi atteggiamenti possono turn out to be cowardice.
According to the episode described by the Apostle Paul in his letter to the Galatians in the New Testament, we can assign the title of "Coward of the faith" to the Apostle Peter, who also preached a sermon very brave on the day of Pentecost.
why. During his itinerant ministry, Peter visited Galatia, which was a region of Turkey, where the various Christian communities had sprung up. While preaching the Gospel in that part of salvation only through Christ, he behaved like a man freed from the laws and religious customs of the Jews with regard to eating and drinking. It was good to do so. Faith in Christ frees the believer traditions and religions of the charges, because the compliance of these laws is no longer required for salvation and living in communion with God
However, when they arrived in Galatia from Jerusalem believers in Christ who were born as Jews Peter, and yet they submitted to various human rules, cowardly Peter began to refuse to eat together with believers of Galatia ex-pagan, to understand the newly-arrived that he is still subdued to the laws and Jewish traditions as they did.
The apostle Paul said to him in the face, in front of all believers, Jews and ex-ex-pagans, who acted with hypocrisy because he knew that believers in Christ were not longer subject to those laws, but rather sought only to avoid being criticized and hurt by the newly-arrived. In doing so, Peter showed mistakenly released from paganism to believers, yet it was right to keep a division between believing Jews and Gentiles.
Peter Paul shooting because, misrepresenting the truth, hide the great revelation that in Christ all who believe in Him are free, saved by grace and are no longer subject to rules and religious practices in order to have communion with God who now hides
his personal testimony of faith, or hide the great truths of the Bible as not to offend someone or not to be misjudged, is a candidate as worthy of the prize of cowards.
.
.
A "weak" human
A leading figure of the Bible which we may award the prize of "Coward of the faith"? Who has distinguished himself as one who was afraid to offend his brethren in faith and so he denied the truth important?
Certainly "coward" is not an adjective that can be used lightly.
The coward is a person who, for fear it behaves inconsistently and disonerevole front of his duty. For example, it would be a cowardly soldier who escaped from the battle front mentre i suoi compagni affrontano la morte.
Purtroppo, a molte persone manca il coraggio di dire o di fare ciò che è giusto, se temono che, facendo il proprio dovere, si metterebbero “in pericolo”. E non si tratta di solito di pericolo di morte, ma soltanto del pericolo di essere guardati male o di non ricevere il consenso delle persone presenti. In altre parole, non vuole essere considerato “diverso” dagli altri.
Il ragazzo credente non vuol farsi considerare un bacchettone da suoi compagni. La giovane credente non vuol essere presa per una suorina inibita dalle sue colleghe di lavoro. Perfino il membro di chiesa non vuol passare per esagerato e legalista dai suoi fratelli. E questi atteggiamenti possono turn out to be cowardice.
According to the episode described by the Apostle Paul in his letter to the Galatians in the New Testament, we can assign the title of "Coward of the faith" to the Apostle Peter, who also preached a sermon very brave on the day of Pentecost.
why. During his itinerant ministry, Peter visited Galatia, which was a region of Turkey, where the various Christian communities had sprung up. While preaching the Gospel in that part of salvation only through Christ, he behaved like a man freed from the laws and religious customs of the Jews with regard to eating and drinking. It was good to do so. Faith in Christ frees the believer traditions and religions of the charges, because the compliance of these laws is no longer required for salvation and living in communion with God
However, when they arrived in Galatia from Jerusalem believers in Christ who were born as Jews Peter, and yet they submitted to various human rules, cowardly Peter began to refuse to eat together with believers of Galatia ex-pagan, to understand the newly-arrived that he is still subdued to the laws and Jewish traditions as they did.
The apostle Paul said to him in the face, in front of all believers, Jews and ex-ex-pagans, who acted with hypocrisy because he knew that believers in Christ were not longer subject to those laws, but rather sought only to avoid being criticized and hurt by the newly-arrived. In doing so, Peter showed mistakenly released from paganism to believers, yet it was right to keep a division between believing Jews and Gentiles.
Peter Paul shooting because, misrepresenting the truth, hide the great revelation that in Christ all who believe in Him are free, saved by grace and are no longer subject to rules and religious practices in order to have communion with God who now hides
his personal testimony of faith, or hide the great truths of the Bible as not to offend someone or not to be misjudged, is a candidate as worthy of the prize of cowards.
.
Monday, October 18, 2010
Cat Sedative For Grooming
Allenare i bambini della Categoria Pulcini without getting caught by the uncertainty
Dear Dr. Gasperini my name is Nicholas and train a team of children from the Category Pulcini. I always trained teams of adults, this year for the first time I try to make this new experience in School Football. My university has granted me to have some theoretical knowledge to refer to. But I wanted to ask you some practical suggestions on how to deal with these children, to avoid che le mie incertezze prendano il sopravvento. La ringrazio anticipatamente.
Carissimo Nicola, per prima cosa quando ti relazioni con dei bambini devi cercare di essere te stesso. Tieni conto di ciò che hai appreso dai libri ma, ancor più, fatti guidare dalle tue sensazioni. Prova a confonderti nei loro discorsi, ad assorbire i loro gesti, il loro modo di parlare, mantenendoti sempre integro nella tua autorevolezza.
I bambini sono diretti, espliciti, vicino alle emozioni, sentono gli stati d'animo degli adulti, quindi cerca di affrontarli senza pretend. If on occasion you're a little uncertain why do not you know how to solve a particular situation (fights on the field, mischievous children, distracted ... and so on), prioritizes the serenity within you. In what way? Remember that you can do wrong decision to make, to use with their attitudes, but the important thing is not wrong to show up insecure. Lose credibility in their eyes. So in these cases, make a decision, no matter if it is not the right one but now with confidence. Your firm will be enough to assuage their animosity. Good job then.
Dear Dr. Gasperini my name is Nicholas and train a team of children from the Category Pulcini. I always trained teams of adults, this year for the first time I try to make this new experience in School Football. My university has granted me to have some theoretical knowledge to refer to. But I wanted to ask you some practical suggestions on how to deal with these children, to avoid che le mie incertezze prendano il sopravvento. La ringrazio anticipatamente.
Carissimo Nicola, per prima cosa quando ti relazioni con dei bambini devi cercare di essere te stesso. Tieni conto di ciò che hai appreso dai libri ma, ancor più, fatti guidare dalle tue sensazioni. Prova a confonderti nei loro discorsi, ad assorbire i loro gesti, il loro modo di parlare, mantenendoti sempre integro nella tua autorevolezza.
I bambini sono diretti, espliciti, vicino alle emozioni, sentono gli stati d'animo degli adulti, quindi cerca di affrontarli senza pretend. If on occasion you're a little uncertain why do not you know how to solve a particular situation (fights on the field, mischievous children, distracted ... and so on), prioritizes the serenity within you. In what way? Remember that you can do wrong decision to make, to use with their attitudes, but the important thing is not wrong to show up insecure. Lose credibility in their eyes. So in these cases, make a decision, no matter if it is not the right one but now with confidence. Your firm will be enough to assuage their animosity. Good job then.
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