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truth and error together

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The confusion increases

A priest of the Church of Rome could also be a Buddhist or Hindu?

The religious confusion is reaching limits never known or imagined. It seems that everyone believes in a position to build their own religion while professing to be part of a recognized religion.

I remember my surprise, many years ago when a wealthy family man in Rome told me candidly that, religiously, he considered himself a "practicing atheist." The phrase was new to me. So I asked him what he meant. I did not know how an atheist "practiced" his religion.

"It's simple," he said, "I'm an atheist, but practical, the national religion, Catholic."

Since that time I have known many. I would say that perhaps thousands of people who have claimed to be Catholics, while at the same time, they told me that they did not believe this or that other dogma of the church. Even if the church said that whoever does not believe its doctrines and outside the church, they felt Catholic faithful in all respects.

Certainly there are many believers "evangelicals" who, by choice, dropping some degli insegnamenti della Bibbia, morali o dottrinali, credendoli sorpassati, impraticabili o assurdi ai tempi nostri.

In altre parole, moltissime persone non credono, se sono cattoliche, al magistero della chiesa o, se sono evangeliche, all’infallibilità della Bibbia, come guide autorevoli della loro vita personale per quanto riguardo la morale o il comportamento. Mentono, fornicano, barano, calunniano senza il minimo senso di colpa, perché fa comodo, fa piacere, conviene, o perché “tutti lo fanno”.

Ho letto l’altro giorno un’interessante affermazione paradossale di un noto prete e teologo, Raion Panikkar, della chiesa di Roma: “Sono partito dall’Europa as a Christian [to visit and India]. I found that they are Hindu, and returned as a Buddhist, never having ceased to be Christian. "

But the truth is one, unique, eternal. It is infallible and unalterable code for the true Christian. The rest is humanism accommodating, deceptive philosophy, but, above all, deadly mistake.
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Troppe mogli sono pericolose

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But the law is no longer observed

I write again that America is always full of surprises. I read yesterday of an old law of the state of Kentucky, which prohibited a man to have more than four wives at Throughout his life, widowhood, divorce, abandonment and even including bigamy. I have found, however, a logical defense of the law and therefore I remain slightly confused. Why were allowed, for example, three wives and five?

It was, perhaps, of a bill based on economic, health, families, too many or, perhaps, of moral hazards? I'm afraid I'll never know.

Perhaps the legislators had decided that a normal man would not have succeeded, in one life, to love more than four women with all my heart, however hard he tried. Or had pity on him and did not want that it should bear the criticism and claims of more than four women during una sola vita.

La Bibbia propone, comunque, il matrimonio fra un solo uomo e una sola donna per tutta la vita come la norma, anche se un secondo matrimonio, se il primo coniuge muore, non è vietato.

Nei secoli passati, non era raro che una moglie morisse durante il parto e che il marito si trovasse con diversi figli da accudire¸ oppure che un marito morisse sul lavoro o in altri incidenti, e una donna si trovasse con più figli da curare e educare. In questi casi, era più che normale pensare ad un secondo matrimonio.

Ma, ai tempi nostri, questi casi di necessità sono più rari e spesso un secondo,terzo o quarto matrimonio sono risultati di divorzi basati su scelte personali di preferenza o convenience.

We often hear the lament: "I do not love you anymore!" Or "I'm in love with another." In fact, rather than a complaint, it is a simple confession.

But love is not a disease of adolescents, which is short and leaves no aftermath.

True love is a serious commitment, to be taken seriously as an adult. Love is not a play the lottery, but the only possible basis of the promises of a marriage that lasts a lifetime.

Therefore, the person acknowledges that its serious flaws, immaturity and selfishness, compared with the defects, immaturity and selfishness of the other spouse, do not promise a smooth ride through the vicissitudes of life, but, rather, leads to many reefs, storms and battles that only a deep love be able to face and overcome.

In marriage, each spouse is forced to recognize and solve problems and dangers arising from their own faults, but realistically you realize the shortcomings of the person who has married, promising fidelity and love until death.

fact, marriage is, among other things, but not limited to, a kind of minefield, in which the spouses are working selflessly and humbly for mine clearance and make a garden of peace and joy.

That is, a garden of love.

If you're not there yet arrived, working with patience and with the power of new life that Christ gives you. It is a road that can be full of problems and difficult changes, but also will give you moments of extreme happiness and pleasure that no report could give.
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I Injured My Ankle How Do I Strengthen It

Sesto Dolomites, August 2010

These pictures were taken at night or at dusk from the area of \u200b\u200brefuge Locatelli. Above the Sasso di Sesto is beautiful fugura the Great Bear.

The seven stars are more visible, called the Plough, they constitute the main body. Already known in ancient times at all the peoples of the northern hemisphere (Sumerian myths, Greek, Chinese, Babylonian, and American Indians), many legends related to it.

Il mito greco racconta la tragica storia di Callisto, una bellissima cacciatrice del seguito di Artemide della quale s’invaghì Zeus; la fanciulla, fedele al suo voto di verginità in onore della sua protettrice, fuggiva ogni uomo cosicché Zeus si presentò nelle sembianze di una giovane prima di sedurla e di attendere un figlio da lei. La giovane tentò in ogni modo di nascondere l’avanzare della gravidanza, ma un giorno Artemide, presso un ruscello, la vide spoglia e la scoprì. Il fatto giunse all’orecchio di Era, la gelosissima dea, moglie di Zeus, che appena Callisto ebbe partorito il figlio Arcade , la trasformò in un’orsa wild-looking but the human mind. Arcade, become skilled hunter like her mother, had to face, in a forest, the great bear looking at him: he was Callisto. Just before firing the arrow Arcade, Zeus intervened and became mother and son in constellations Ursa Major and Callisto in Arctophylax Arcade, the guardian of the bear (later called Bootes), which Arturo the name of the star brighter.

The two major stars of this constellation are Dubhe (a Ursae Majoris) and Merak (beta Ursae Majoris) located in the body of Ursa, the front of the wagon (right in photo) are called punchers stars because if you trace a ray joining Merak to Dubhe and repeats the distance between the two stars to five times, line meets a Ursae Minoris, the North Star, which indicates the north pole. By Sonia commented on how strange it was to imagine that the light that reaches us from those stars was from the origin 100 years ago, what we see is a painting drawn when the First World War had yet to begin!

Here is a representation of the stars of Knedelgrup

Ma andiamo alla partenza dal Fondovalle della Val Fiscalina.
Qualche intoppo per la mancanza di posti al parcheggio al Fondovalle e per una coppia di scarponi dello stesso piede (due sinistri) fa sì che ci dividiamo in due gruppi. Dal Campo Fiscalino al Rifugio Comici ci mettiamo due ore e 20'; il GPS ci indica un percorso di 6,4 chilometri ed un aumento di quota da 1454 a 2232.

Nella foto sopra si vede la Lista sulla sinistra, la forcella Giramondo al centro e parte della Croda dei Toni a destra, con un pezzo di Cima Una in primo piano.
The image below it refers to ref. Comedians, where we stay all together in a room with 16 beds. The photo was taken at 10 pm.

Since the day is long, I reach the fork De Toni (2.2 km in three quarters of an hour) to 2524 m and then from there he passed the fork Giralba, runs in 50 'the mile and a half leading, through a snowfield, Ref. Carducci (2297 m).

the shelter Carducci time for an apple juice, a stamp and away again to return Comedians of the first night. I will get there in less than 40 ', as it takes with good pace to exceed 2 and a half kilometers with 600 meters of ups and downs.

The next day, August 20, we start slowly, after a good breakfast (croissants), at 9:15 as the first step to get the ref. Pian di Ledge. We wait an hour and a quarter of the road for just over two kilometers and 300 meters in altitude. Along the way we encounter a colony of marmots, many of them young and confident, so that we can take pictures in less than 3 feet away.

Al Pian Ref Ledge of the stage is a must for a taste of sweet, Nico incorporated this in the statute, when it was founded knedelgrup. The desire to put on our shoulders 90-10 kg backpack is not so, because it starts uphill, to reach the fork Pian di Ledge. As you can see from the chart below, however, the climb is very short and beyond the fork is already apparent at the bottom, the Locatelli. Croda under the Plans, ending with the Monte Paterno on the refuge, it glows blue turquoise lakes Plans, still partially surrounded by the snow.

Once we reached the shelter takes care to follow the dictates of Article 2 of the Statute which provides that "members of the C ompete knedelgrup organoleptic test the suitability of the beers served at the huts. " Turn this heavy commission we determine to have a little 'power to spend and decide to point to the Tower Toblin. The majority follows the circumnavigation of the tower while Adriano, Mitja and Dario link to the top facing the railway. In fact, the image above refers to a cavity carved out war on the Sasso di Sesto, who mistakenly geographers and surveyors of Knedelgrup had indicated as the Tower Toblin.
's why when it finally, discovered the mistake, the trio climber reaches the bulk of the group, they are laughing up their sleeves (pictured below).

Toblin The attack on the Tower starts at 16 and one quarter (from 2540 meters) and ending half an hour later at an altitude of 2615, on the top. The climbing is not particularly difficult, if not in a stretch where we must spread the legs to climb the wall cracked under pressure. In any case it is very exposed and therefore not for everyone. The initial section is very vertical and this involves many metal ladder to climb in ease. Later, around the rocky tower with some metal brackets and you continue on whether a bit 'unstable. From the top you can enjoy a great view of the Crodon San Candido, Croda Rossa di Sesto, the Crode Fiscalino, lakes, the range of Pian Ledge, the Top 11, Top 12 (Croda dei Toni), the Cima Una, the crags of the Plans, the Monte Paterno and the whole area of \u200b\u200bthe three Peaks.

Returning to the refuge toast to a long life of Knedelgrup, focusing on young talent for the future and more challenging missions.

Our young

the third day, August 21, we choose the "path of the elderly", ie a quiet ride of 10 km around the three peaks at an altitude of almost constant (about 200 meters in altitude) and touch the shelters Auronzo Lavaredo. We welcome along the route, the ability of some climbers in climbing the vertical wall of the peaks. Later that evening, from Ref Locatelli, we see some lights on the wall: This is the camp of some climbers attardatisi uphill.

Some of us, after 4 hours of walking with both of stopping, they decided to return to the refuge. Locatelli for lunch, while others stop at Lavaredo. Adriano will involve running the stretch from Lavaredo the hut, so as not to betray the spirit of an athlete.

Locatelli refuge from a small group left for the top of Paterno, at 2746 meters. The first section is walked along the galleries of the First World War. Here you need to be equipped with light bulbs because there are long stretches in the dark, where the temperature drops dramatically.
Giunti allo sbocco sulla parete del Paterno che volge al Pian di Cengia, Antonella si stacca dal gruppo mentre Lorenzo affronta con sicurezza la sua prima ferrata.

Nell'immagine a sinistra si nota il rif. Locatelli con in primo piano le pendici del Paterno che portano alla "Salsiccia".
Nell'immagine sottostante il primo tratto della ferrata affrontato da Daniela, la rappresentante del gentil sesso che assieme ad Adriano, Lorenzo, Dario, Mitja e Giulio ha affrontato l'ascesa.
La ferrata non presenta le difficoltà di quella della Torre Toblin, ma è lunga e moderatamente faticosa. Il primo tratto si conclude su una forcelletta ben visibile anche dal rifugio, dopodiché continues on the right in a more daring to point straight to the top. Overall for the 500 vertical meters which separate us from the top take an hour and a half. A quick return allows us to not be late for dinner.

On top of the m. Paterno (d. 2746)

Last day of vacation nell'appagante Pustertal ... now we have to separate some of us

must reach places in the plains or wives-baby-sitter, took the usual photos of ritual, to a sgurdo Drei Zinnen, beautiful, kisses and hugs and the large group is divided: part one directed toward the valley floor and part Shack Ref. Auronzo.
The path now winds along the valley Sassovecchio (trail 102), rich in water and beautiful walls, the route is long but very scenic and beautiful in first leg. In the interim we encounter many hikers who laboriously climb up the 950 meters in altitude. We are in the valley before noon and, not to disprove, we decide to dine at a delicious restaurant at the foot of the gondola of the Croda Rossa "Putschall.